Abstract
In this essay, I argue in favor of a novel interpretation of the semantic theory that can be found in the Later Mohist writings. Recent interpretations by Chad Hansen and Chris Fraser cast the Later Mohist theory as a realist theory; this includes attributing to the Later Mohists what we can call “kind-realism,” the idea that there is some correct scheme of kind-terms that carves the world at its joints. While I agree with Hansen and Fraser that the Later Mohist theory is realist in various ways, I offer challenges to their kind-realist interpretations, and argue instead for a kind-conventionalist interpretation on which there is no fixed, correct set of kinds, leaving schemes of kind terms to be determined by conventional decisions that occur during disputation (bian 辯).
| Original language | English |
|---|---|
| Pages (from-to) | 521-542 |
| Number of pages | 22 |
| Journal | Dao |
| Volume | 16 |
| Issue number | 4 |
| DOIs | |
| State | Published - Nov 1 2017 |
Keywords
- Chinese philosophy of language
- Kinds
- Later Mohists
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