Scapegoating queers: Pink-blocking as state strategy

Malaysia’s ‘democratic transition’ in May 2018, when a challenger coalition ousted the long-dominant incumbent coalition, raised hopes of a new political climate, more respectful of civil liberties. Lesbian, gay, bisexual, and transgender (LGBT) Malaysians shared that sentiment; a growing number had even protested openly for political liberalization as part of an umbrella movement for electoral reform. Within months of the election, several higher profile incidents peppered a series of attacks on queer spaces and both state-sponsored and private harassment of LGBT Malaysians – even as Malaysia ticked upwards in global metrics of ‘democracy’. Attention to LGBT peoples and issues remain at an all-time high in Malaysia, driven far less by queer activism than anti-LGBT agitation, in line with a government-led, base-ingratiating ‘pink-blocking’ agenda, rooted in both ‘Asian values’ and religious discourse. Here as elsewhere, queer identities and acts offer a handy diversion and scapegoat – and in Muslim-majority, increasingly Islamist Malaysia, anti-queer policies and policing affirm commitment to the presumed moral high ground of Malay-Muslim rights: pink-blocking offers a way to build coveted electoral support. In contrast, we may find recourse to ‘pink-washing’ strategies in countries lacking a similarly socially conservative, substantial base and/or competitive elections, and/or where currying favour with the west is a higher imperative.